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162 to morality; we shall then see if they have any shade of probability. The first two points will deal with the Old Testament; the third will discuss the New.

You know, my brethren, what horror fell on us when we read together the writings of the Hebrews, confining our attention to those features which offend against purity, charity, good faith, justice, and reason—features which one not only finds in every chapter, but, unhappily, one finds consecrated in them.

First, to say nothing of the extravagant injustice which they venture to ascribe to the supreme being, in endowing a serpent with speech in order to seduce a woman and her innocent posterity, let us run over in succession all the historical horrors which outrage nature and good sense. One of the patriarchs. Lot, the nephew of Abraham, receives in his house two angels disguised as pilgrims; the inhabitants of Sodom entertain impure desires of these angels; Lot, who had two daughters promised in marriage, offers to abandon them to the people instead of the two strangers. These young women must have been strangely familiar with evil ways, since the first thing they do after the destruction of their town by a rain of fire, and after their mother has been changed into a pillar of salt, is to intoxicate their father on two consecutive nights, in order to sleep with him in succession. It is an imitation of the ancient Arabic legend of Cyniras