Page:Three introductory lectures on the study of ecclesiastical history.djvu/56

48 historians is instructive even for our guidance in the present. The mere collection of the cross-fire of vituperation from modern partisans is useful as teaching us distrust in any one-sided view of the past. Selden, who knew well the danger and falsehood of extremes, confines his advice on "ecclesiastical story" to this single point,—to study the exaggerated statements of Baronius on the one side, and of the Magdeburg Centuriators on the other … "and be our own judges." Nor let any one suppose that this conflict of evidence renders the attainment of certainty impossible. Doubtless there are many points both in sacred and in common history, both in civil and ecclesiastical records, where we must be content to remain in suspense. History will have left half its work undone, if it does not teach us humility and caution. But essential truth can almost always be found—truth of all kinds can with due research be usually found: she lies, no doubt, in a well; but we may be sure that she is there, if we dig deep enough. In this labour teachers and students must all work together. What one cannot discover, many at work on the same point can often prove beyond doubt. Like Napoleon and his comrades, when lost in the quicksands of the Red Sea, let each ride out a different way, and the first that comes to firm ground, bid the others halt and follow him.

Fourthly, this method of study will enable us all from time to time to set our feet on that firmest of