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30 resembles very much that of marriage, and its celebration is made an occasion for a great festival, in which the relatives and connexions of the parties concerned take part. To be brief, the ceremony generally takes the form of exchanging glasses of the native drink between the mutually chosen two, and they each have to extend their liberalities even to their servants in honor of the occasion. It is only after the observance of these formalities — which signify a great deal to the natives — that any two Nepālese may each call themselves the friend of the other.

It so happened that my erstwhile inquisitor proved to be the official owner and Lama-Superior of the Great Tower above mentioned, who stood in the relationship of a 'friend' to Mr. Jibbahadur. It was most unexpected, but the discovery was none the less welcome to me, and I besought him to take me, henceforth, under his care and protection. Thus I came to be no longer a stranger and a solitary pilgrim, but a guest, a companion, to a high personage of Nepāl. My newly acquired friend, as I should call the Lama in our language, proposed that we should start for Nepāl the next morning. This proposal was agreeable to me, as was another that we should go afoot instead of on horse-back, so that we might the better enjoy each other's company, and perchance, also, the grand scenery on the way. I say that all this was agreeable to me, because, in addition to the obvious benefit I was sure to derive from being in the company of these men, I entertained a secret hope that I might learn a great deal, which would help me in executing the main part of my adventures, yet to come.

While our talk was progressing in this fashion, two servants of the Lama's came in, running and all pale, with the unwelcome piece of news that a thief had broken into their shed. This caused my callers to take