Page:Three Books of Occult Philosophy (De Occulta Philosophia) (1651).djvu/533

 unto  a dead man, without breath; and when he was burnt with fire and wounded, he felt it not; so great therefore is the command of the soul: viz. when it hath obtained its own nature, and is not oppressed by the allurements of the senses, that by its own power it suddenly ascendeth, not only remaining in the body, but even sometimes loosed from its fetters, and flyeth forth of the body to the supercelestiall habitations, where now it being most nigh, and most like to God, and made the receptacle of divine things, it is filled with the divine Light and Oracles. Whence Zoroastes saith, thou must ascend to the light it self, and to the beams of the Father, whence thy soul was sent thee, clothed with very much mind; and Trismegisius saith, it is nccessary that thou ascend above the heavens, and be far from the quire of spirits; and Pythagoras saith, if thou by leaving the body shalt pass into the spacious heavens, thou shalt be an immortall god. So we read that Hermes, Socrates, Xenocrates, Plato, Plotine, Heraclitus, Pythagoras and Zoroastes, were wont to abstract themselves by rapture, and so to learn the knowledge of many things: also we read in Herodotus, that there was in Proconnesus a Philosopher of wonderfull knowledge, called Atheus, whose soul sometimes went out of the body, and after the visitation of places far remote, returned again into the body more learned: Pliny reporteth the same thing, that the soul of Harman Clazomenius was wont to wander abroad, his body being left, and to bring true tidings of things very far off; and there are even to this day in Norway and Lapland very many who can abstract themselves three whole dayes from their body, and being returned declare many things which are afar off; and in the meantime it is necessary to keep them, that not any living creature come upon them or touch them; otherwise they report that they cannot return into their body. Therefore we must know, that (according to the doctrine of the Aegyptians,) seeing the soul is a certain spirituall light, when it is loosed from the body, it comprehendeth every place and time, in such a manner as a light inclosed in a Lanthern, which being open, difffseth it self every