Page:Three Books of Occult Philosophy (De Occulta Philosophia) (1651).djvu/483

 God moveth and governeth all this world by his beck alone, so mans minde ruleth and governeth his body. Therefore it was necessary, that the minde of man thus sealed by the word of God, should put on also the corporeall man, after the most compleat example of the world: Therefore man is called the other world, and the other Image of God, because he hath in himself All that is contained in the greater world, so that there remaineth nothing which is not found even truly and really in man himself, and all these things do perform the same duties in him, as in the great world: There are in him the four Elements, with the most true properties of their nature, and in him an ethereal body, the Chariot of the soul in proportion corresponding to the Heaven: There are in him the vegetative life of Plants, the senses of animals, of celestial spirits, the Angelical reason, and the Divine understanding, and the true conjunction, and divine possession of all these things flowing together into one. Hence in sacred Letters man is called every creature, and not onely man being made another world doth comprehend all the parts thereof in himself, but also doth receive and contain even God himself. Hence Xystus the Pythagorean, saith, that the soul of man is the temple of God: which thing Paul also more clearly expressed, saying, ye art the Temple of God; & the same the sacred Scripture testifieth in many places: Therefore man is the most express Image of God, seing man conteineth in himself all things which are in God: but God by a certain eminency conteineth all things through his power, & simply, as the cause and beginning of all things; but he hath given this power to man, that he should in like manner contein all things, but by a certain act & composition, as the knot, tye, and bond of all things: Therefore man only rejoyceth in this honor, that he hath similitude with all, operation with all, and conversation with all: He Symbolizeth with the matter in a proper subject; with the Elements in a fourfold body; with Plants in a vegetative vertue; with animals in a sensitive faculty; with the Heavens in an Etherial spirit, and influx of the superior parts on the inferiour: with the Angels in understanding and wisdome;