Page:Three Books of Occult Philosophy (De Occulta Philosophia) (1651).djvu/431

 own notion, whence such a soul being sowen with seeds, and full of fury, brings forth thence wonderfull things, and whatsoever are the offices of spirits: for when a good spirit hath influence upon a holy soul, it doth exalt it to the light of wisdom; but an evil spirit being transfused into a wicked soul, doth stir it up to theft, to man-slaughter, to lusts, and whatsoever are the offices of evil spirits. Good spirits (as saith Iamblicus) purge the souls most perfectly; and some bestow upon us other good things; they being present do give health to the body, vertue to the soul, security to the soul, what is mortall in us they take away, cherish heat, and make it more efficacious to life, and by an Harmonie do alwayes infuse light into an intelligible mind. But whether there be many keepers of a man, or one alone, Theologians differ amongst themselves; we think there are more, the Prophet saying, he hath given his Angels a charge concerning thee, that they should keep thee in all thy wayes: which as saith Hierome, is to be understood of any man, as well as of Christ. All men therefore are governed by the ministry of divers Angels, and are brought to any degree of vertue, deserts, and dignity, who behave themselves worthy of them; but they which carry themselves unworthy of them are deposed, and thrust down, as well by evil spirits, as good spirits, unto the lowest degree of misery, as their evil merits shall require: but they that are attributed to the sublimer Angels, are preferred before other men, for Angels having the care of them, exalt them, and subject others to them by a certain occult power; which although neither of them perceive, yet he that is subjected, feels a certain yoke of presidency, of which he cannot easily acquit himself, yea he fears and reverenceth that power, which the superiour Angels make to flow upon superiours, and with a certain terrour bring the inferiours into a fear of presidency. This did Homer seem to be sensible of, when he saith, that the Muses begot of Jupiter, did alwayes as inseparable companions assist the Kings begot of Jupiter, who by them were made venerable, and magnificent. So we read that M. Antonius being formerly joyned in singular friendship with Octavus Augustus, were wont alwayes to play together. But when as alwayes Augustus went away conquerour, that a certain Magician Counselled M. Antonius thus. O Antony, what dost thou do with that yong man? shun, and avoid him, for although thou art elder then he, and art more skillfull then he, and art better descended then he, and hast endured the Wars of more Emperours, yet thy Genius doth much dread the Genius of this yong man, and thy Fortune flatter his Fortune; unless thou shalt shun him, it seemeth wholly to decline to him. Is not the Prince like other men, how should other men fear, and reverence him, unless a Divine terrour should exalt him, and striking a fear into others, depress them, that they should reverence him as a Prince? Wherefore we must endeavour, that being purified by doing well, and following sublime things, and choosing opportune times, and seasons, we he entrusted or committed to a degree of sublimer, and more potent Angels, who taking care of us, we may deservedly be preferred before others. <