Page:Three Books of Occult Philosophy (De Occulta Philosophia) (1651).djvu/383

 rightly distribute to them what belongs to them, shall neither enjoy their presence, nor any successfull effect from them. As in Harmony, if one string be broken, the whole musick jars, and sometimes incurs the hazard of punishment, as it is written of the Assyrians, whom Salmanasar planted in Samaria, because they knew not the customes of the God of the Land, the Lord did send Lyons amongst them, who slew them, because they were ignorant of the rights of the god of the Land. Now therefore let us see, what the old Magicians and Philosophers thought concerning God; for we read that Nicocreonte, a tyrant of Cyprus, long since asking, who was the greatest God, the Serapian Oracle answered him, That he was to be accounted the greatest God, whose head was the Heavens, the Seas his Belly, the Earth his feet, his ears placed in the sky, his eyes the light of the glorious Sun; not much unlike to this, Orpheus sang in these verses,

"The Heaven's Joves Royall Palace, he's King, Fountain vertue and God of every thing; He is Omnipotent, and in his breast Earth, water, fire and aire do take their rest. Both night and day, true wisdom with sweet Love, Are all contain'd in this vast bulk of Jove. His neck and glorious head if you would see, Behold the Heavens high, and majesty; The glorious rayes of Stars do represent His golden locks, and's heads adornament."

And elsewhere,

"Bright Phebus and the Moon, are the two eyes Of this great Jove by which all things he spies; His head which predicts All, is plac'd i'th skie, From which no noise can whisper secretly. It pierceth all; his body vast extends, Both far and wide, and knows no bounds nor ends."