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Rh Cleverness, Foolishness. Their fundamental unity is apparent: the motivation is always mental. The first part (Wisdom) consists in large part of fable material. The tales of cleverness and of stupidity come in large measure from jest books.

In the motifs in Chapter J the attention is directed primarily to the mental quality of the character. In K, on the contrary, primary importance is given to action. A very large part of narrative literature deals with deceptions. The work of thieves and rascals, deceptive captures and escapes, seductions, adultery, disguises, and illusions constitute one of the most extensive chapters in the classification.

The rest of the work is made up of smaller chapters. In "L" appear such reversals of fortune as the success of the unpromising child or the downfall of the proud. "M" deals with such definite ordaining of the future as irrevocable judgments, bargains, promises, and oaths. In "N" the large part that luck plays in narrative is shown. Tales of gambling, and of the favors and evil gifts of the Goddess Fortuna appear here.

Chapter P concerns the social system. Not all tales about kings and princes belong here, but only such motifs as rest upon some feature of the social order: customs concerning kings, or the relation of the social ranks and the professions, or anything noteworthy in the administration of such activities as law or army. A very great number of cross-references appear in this chapter.

In "Q" are recorded rewards and punishments, in "R" motifs concerning captives and fugitives, and in "S" instances of great cruelty. In "T" are treated together the motifs dealing with sex, though there are, of course, many other parts of the index where such motifs are also of interest. Here particularly come wooing, marriage, married life, and the birth of children, as well as sundry types of sexual relations.

In Chapter U are gathered a small number of motifs, mostly from fable literature, that are of a homiletic tendency. A tale is told with the sole purpose of showing the nature of life. "Thus goes the world" is the text of such tales.

Many incidents depend upon religious differences or upon certain objects of religious worship. These motifs make up Chapter V. In "W" stories designed to illustrate traits of character are classified. The last of the systematic divisions, "X", contains incidents whose purpose is entirely humorous. Many cross-references to merry tales listed elsewhere are, of course, given.

At the end, in Chapter Z, appear several small classifications which hardly deserve a chapter each. In the future should other small classifications seem desirable, they can easily be added as new parts of Chapter Z.

The fact that the classification does with relative completeness really cover the ground chosen was shown during the last six months of work on the first edition of the index. Motifs were