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 Campbell, and Mr. Thomas Reid; to whom in the same year were added the Rev. Alexander Gerard, the Rev. John Farquhar, Mr. Charles Gordon, and Mr. John Kerr. James Beattie joined them in 1760, Dr. George Skene and Mr. William Ogilvie in 1763, Mr. James Dunbar in 1765, and Mr. William Trail in 1766. Reid was secretary of the Society, and the minutes for many years are in his handwriting. It met once a fortnight on the second and fourth Wednesdays of each month. ‘The members,’ Sir W. Forbes tells us in his Life of Beattie, 'met at five o’clock in the evening—for in those days at Aberdeen it was the custom to dine early—when one of the members, as president, took the chair, and left it at half an hour after eight, when they partook of a slight and inexpensive collation, and at ten o’clock they separated.' At these meetings it appears that part of the evening’s entertainment was the reading of a short essay, composed by one of the members in his turn. Besides these discourses, a literary or philosophical question was proposed each night, for discussion at the next meeting. And it was the duty of the proposer of the question to open the discussion; by him, also, the opinions of the members who took a part in it were digested into an abstract, which was engrossed in the album of the Society. I am told that the Lion Inn, on the Spital Hill near Reid’s manse, and sometimes the Lemon Tree Inn, in the new town, were the usual places of meeting. The common attendance was five or six. One of the rules enjoined moderation and forbade toasts.

The meetings were given partly to essays by the members, and partly to oral discussions of proposed questions. 'Philosophy,' according to the rules, 'comprehends every principle of science which may be deduced by just or lawful