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 doctrine. In his sermon he denounced aristocratic interference, insinuated undue outside influence and personal favour, claimed a right to a vote in the election of his minister for every Christian, the poor man as much as the rich, and concluded with an appeal to his audience to quit themselves like men, and to trust in God. The recent history of the parish strengthened this appeal. The last presentation to New Machar was inauspicious. In 1729 a 'riding committee' had introduced Mr. Bisset’s successor. Soon after, the new minister was accused of 'powdering his wig on the Sabbath.' Absolved by the Church courts, he was in 1736 deposed for a graver offence. It was a time of ecclesiastical anarchy in New Machar. The record of the parish is blank between the minute which tells of the departure of Mr. Bisset in 1728, and that which registers 'the ordination of Mr. Thomas Reid' in May 1737.

Reid was the innocent victim of the sermon and the scandal when he came to be ordained on May 12, 1737. He had been violently attacked and maltreated by persons in disguise, who, according to tradition, ducked him in a horse-pond. It is also told that when he officiated for the first time in the parish church, he was guarded in the pulpit by a drawn sword.

For fifteen years New Machar manse was Reid’s home. Popular prejudice was overcome by his mild, beneficent activity. Those who had been carried into outrage by hasty judgment at the beginning, followed him on his departure with blessings and tears. 'We fought against Mr. Reid when he came,' they are reported