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 time within the bounds of this presbytery; and they looking upon him as a person fit to be entered upon tryals, and also having had sufficient testimonials from the professors of divinity with whom he studied as to his proficiency in his studys and good behavour, he was admitted to the usual tryals appointed by the Acts of the General Assembly of this Church, and having passed through all the parts thereof, he was licensed by the said presbytery to preach the Gospel of Christ, and exercise his gifts as a probationer for the holy ministry.'

On the 2nd of August 1732, 'the Presbytery chose Mr. Thomas Reid to be their Clerk.' On the 5th of October in the same year, 'the Presbytery appointed Mr. Thomas Reid to supply at Lumphanan the second Sabbath after Mr. Gordon’s removal.' On the 8th of November, 'Mr. Thomas Reid was continued Clerk till the next meeting of the provincial Synod,' in April 1733.

In July 1733 Reid re-appears, this time not engaged in ecclesiastical ministration, but as the librarian of Marischal College. It was an office with which he had a family connection. 'The most outstanding name in the history of Marischal College Library,' says Mr. Rait, 'is that of Thomas Reid, Latin secretary to James, son of James Reid, minister of Banchory-Ternan. In 1624 he left to Marischal College his own library, 6000 merks to be invested in land, and a sum of money to provide a salary for a librarian.' The secretary’s brother, Alexander, also bequeathed books of philosophy and divinity. And David Gregory of Kinairdy was for some time librarian. It was an acceptable retreat for research, and a mark of esteem from the College. Mr. Rose, Reid's brother-in-law, says that he then studied Newton’s Principia and Locke’s Essay. Again a parallel between Reid and Kant. Some