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 in our company that infinite Being, the sight and enjoyment of whom is the eternal felicity of angels. What if we see him not with the eyes of the body, is he the less present? And have we not within us other more noble eyes, viz. the eyes of the understanding, which, assisted by divine faith, may and ought to contemplate their God, always present in the very midst of us? Ah! the sweetest repose is to be found in him; all other recreations are vain, if compared to this.

5. Consider, that God being everywhere present requires of us, that we should comport ourselves, both as to the interior and exterior, in such manner as becomes those who are standing in his sight. The presence of a person, for whom we have a respect, is enough to put a restraint upon us from doing any thing that is light and indecent: and shall not the infinite majesty of God, in comparison with whom the greatest monarchs of the earth are less than nothing, by his presence keep us in that exterior modesty and interior reverence, which may please his eyes? Ought we not even to annihilate ourselves in the sight of this immense divinity? But, O good God, how far are we from these dispositions, as often as we dare to sin in thy almighty presence, and fly in the face of thy sovereign majesty! Alas! my poor soul, how should we be ashamed to have our sins known to such and such persons, whose esteem we covet! We should be ready even to die with confusion to have them published to the whole world. We should be very unwilling to have even our vain and ridiculous amusements, though otherwise innocent, laid open to the eyes of our neighbours. And why will we not consider the all-seeing eye of our great God, which is always