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 the like ought to be their last thoughts at night; when, like the penitent David, they ought to wash their beds with their tears. As often as they appear before their God in prayer, it ought to be in the spirit of the humble publican, looking upon themselves as unworthy to lift up their eyes to heaven, or towards the altar of God; and with him, striking their breasts, with a: Lord be merciful to me a sinner. Thus will they certainly obtain mercy from him, who is the father of mercy.

3. Consider, that after the sinner has done his endeavours to seek a reconciliation with his offended God, by a sincere repentance and confession of his sins, he must not think himself exempt from any further penance, as if he had now no just debt to discharge to the justice of God, no obligation of making satisfaction for his sins by penitential works, and of bringing forth fruits worthy of penance. This would be a great and dangerous error. Nor must he content himself with barely acquitting himself of the penance enjoined by his confessor, which, it is to be feared, seldom is sufficient to satisfy fully the justice of God. Alas! if sinners were truly sensible of the enormous injury done to God by mortal sin, as true penitents must be, they would certainly do penance in another manner than too many do; they would be more in earnest in chastising their own sinful flesh by penitential works, thus making a more proportionable satisfaction for their past treasons.

4. Consider, that the true manner of doing penance for our sins, is better learnt from the holy fathers and doctors of the church, than from the loose maxims of worldlings, or the practice of too many penitents in this degenerate age. Let us give ear then to those lights of the church, and follow their directions on this important subject.