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 is there, that his sorrow and resolution of amendment have been such as God requires, when after so many confessions he is still the same man? True contrition is a sovereign grief, by which the penitent detests his sin above all other evils, with a full determination and firm resolution of never returning to it any more. Now how is it likely, that the relapsing sinner detests sincerely his sin above all evils, with a firm purpose of amendment, when he is soon so easily prevailed upon by the first temptation to return to it again?

5. Consider the remedies and means, by which we are to be preserved from this pernicious evil of relapsing into mortal sin. The first is to avoid the dangerous occasions, which have drawn or probably may draw us into the same sins: without this care to fly the occasions of sin, the strongest resolution of amendment will prove ineffectual, as we daily see by woeful experience: for he that loves the danger shall perish in it. Eccl. iii. 27. No pretext of worldly concerns must here be put in balance with eternity: we must part with hand or eye sooner than lose our souls. Another main preservative against relapse, is to labour by fervent prayer, and diligent frequenting of the sacraments, to suppress the unhappy dispositions that insensibly lead thereunto; vigorously to resist the first motions to evil; and to strive with all possible diligence to root out that wretched propensity to sin, which former sins have left in the soul. Ah! how hard it is to maintain a castle, where the enemy has already surprised the avenues, and has a strong party within, ready to open the gates to him! The third and chief remedy against relapse is, for the penitent carefully to nourish in his heart a truly penitential spirit, daily to renew his sorrow for his sins, and to