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370 out of the strangers hand. But some of the greatest shrines have branches in other provinces. Kompira has a branch in most Japanese cities; the great Kyōto temple of the fox-deity Inari has a branch in almost every village. Again there are shrines whose very nature is multiple. Such, for instance, are the Thirty-three Holy Places of Kwannon, the Goddess of Mercy.

Pilgrimages are generally of a social nature. There exist innumerable pious associations called kō or kōjū whose members contribute each a cent or two a month, and then, when the proper time of year comes round, a certain number of persons are chosen by lot to represent the rest at the shrine of their devotion, all expenses being defrayed out of the common fund. When these representatives form a considerable band, one of them, who has made the pilgrimage before, acts as leader and cicerone, recounting to his gaping audience the legend of each minor shrine that is passed on the way, and otherwise assisting and controlling the brethren. The inns to be put up at on the road are mostly fixed by custom, a flag or wooden board inscribed with the name of the pilgrim association being hung up over the entrance. Inns are proud to display many such authentic signs of constant patronage, and visitors to Japan will often notice establishments whose whole front is thus adorned. As a general rule, the pilgrims wear no special garb; but those bound for Fuji, Ontake, or other high mountains, may be distinguished by their white clothes and very broad and sloping straw hats. While making the ascent, they often ring a bell and chant an invocation which, being interpreted, signifies, "May our six senses be pure, and the weather on the honourable mountain be fair."

The Japanese, as has been often remarked, take their religion lightly. Ise and other favourite goals of piety are equally noted for the distractions which they provide of an evening. Nor is much enquiry made into the doctrines held at any special shrine.