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UNISHMENT, like a shadow, follows all sin, whether mortal or venial, and it is not usually remitted to the full when forgiveness is obtained. Eternal punishment, incurred by mortal sin, is always remitted with the guilt, but some temporal punishment generally remains due to the justice of GOD. This temporal punishment is inflicted by GOD either in this life or in Purgatory; but a man may anticipate the divine justice by works of penance, or by means of Indulgences.

The guilt, then, of sin is one thing, the punishment another. The guilt is remitted when a man truly repents, either with or without the Sacrament of Penance; but though the punishment, or a portion of it, may be remitted with the guilt, some usually remains, as a debt of satisfaction, to be paid in this world or the next. This truth is clearly indicated in the sacramental penances which always accompany Absolution.

These penances have, in course of time, under pressure of external circumstances, lost much of the severity which characterized them in earlier ages, but they still testify to the principle that after forgiveness satisfaction remains due. The comparative lightness of modern sacramental penances ought to suggest that they alone are not sufficient to satisfy the justice of GOD, and that they should be supplemented either by other penances, self-inflicted or patiently accepted at the hand of GOD, or by some equivalent. And in the case of sins forgiven either indirectly in the Sacrament, or by means of contrition alone, the satisfaction remaining due is left altogether to the individual’s patience under chastisement from GOD, or to his personal activity in applying himself either to works of penance, or to some equivalent. That equivalent is to be found in Indulgences.

What, then, is an Indulgence? An Indulgence is the remission by the Church, on specified conditions, of the whole or a part of the debt of satisfaction remaining due for sin. The Church has power to absolve from guilt; she has also power to remit the punishment. The one she exercises in the Sacrament of Penance; the other she exercises when she grants an Indulgence. And it is clear from what has been said that an Indulgence is supplemental to Absolution, and presupposes the forgiveness of the guilt of sin.

Theologically considered, an Indulgence is not a mere exercise of spiritual power and authority on the part of the Church ; it is truly a payment of the debt, made out of her Treasury of satisfactory merit; for in Page 11 of 187 this are stored up the superabundant merits of JESUS CHRIST, and the accumulated merits of our Lady and all the Saints. With this inexhaustible fund at her command, she has the means of satisfying the debts due from her children to the justice of GOD.