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 body did not shrink by reason of length of years nor did his soul decay, and he possessed a beautiful nature through his chaste life. But God took care of him, and at certain welldefined intervals, that is, once every two or three days, he found bread upon his table; and whensoever he felt that his body needed food, he would go into the cave and take rest, and having refreshed himself, and bowed himself before God, he would return again to his praises, and say ‘Amen’ in his prayer and in his visions. And rejoicing in his peace every day he added to the glory of his life and works, and he waxed stronger daily in the hope of that which is to come, like a man who was confident that he would depart from this world in virtue, which actually took place within a very short time from his fall, through the temptation that subsequently came upon him.

But why should we not tell the story of his sin whereto his folly was exceedingly close? For, having become proud in his mind, and thinking therein that he was better than many men, and that he possessed some faculty for goodness which was greater than that possessed by all other men, and trusting in himself that this really was so, at no remote time there was born in him first of all a degree of negligence which was so small that it might be imagined that it was not negligence, and then there burst into existence contempt, which is a greater [sin] than negligence, and then sluggishness made itself felt, and as a result of these things he used to stand up in vigil and prayer in a listless fashion, and the entreaty of his prayer became small, and his praises of God were short, and his soul longed for pleasures, and his mind inclined to terrestrial things, and his thoughts wandered to hateful things, and in secret he meditated upon the abominable things of lust. But, however, the constraint of his former life and deeds was still with him as a protection, and at eventide, after his usual prayer, he found upon his table the bread which had been given to him by God, and he ate and was refreshed. And because he did not cast away his shortcomings, and did not consider that his negligence injured his strenuousness in ascetic virtues, and increased his zealousness in the performance of other things which were hateful, and because he did not turn to the healing of his wickednesses, and because it was a small matter in his sight that he had fallen away entirely from the things which were seemly, the evil lust of filthy fornication seized upon his mind, and carried him away in his thoughts to the world.

And having remained [thus] for one day, he turned to his usual service of singing the Psalms, and he prayed, and