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 the hearts of the children of men, and by means of the drunkenness of the passions I dissipate and destroy the mind which feareth God; and through my error I confound the memory of those men who wish to meditate upon and to think about the things which concern the world to come. And those which hang upon my body are full of want of feeling and perception, and by their means I prepare those who are without understanding to live in a savage and animal manner a life which is characterized by various kinds of brutish habits. And in the pots which I carry below my body will be found all things which are useful and suitable for union with women in fornication, and for filthy wantonness. Those which are on my hands are useful in the committal of murders, and by their means, as by hands, is carried out and performed the work of those who are subject unto me voluntarily. And the pots which thou seest hanging from my neck and back have in them the thick darkness of my temptations, wherewith I am able to vanquish those who are so bold as to contend against me; and I lay ambushes behind me, and I rush out to overthrow those who depend upon and who boast in their own strength. And the pots which thou seest hanging on my loins and thighs, and which are arranged downwards to my feet, are full of the snares and nets which I pour out, and with which I make crooked and confound the ways of those who wish to journey in the narrow path of the fear of God; and I impede thereby the goings of those who cultivate ascetic excellence, and I make them to journey on my way which is easy to travel. For I take my seat between the two ways of life and death, and whilst I confound and lead astray those who wish to journey in the way of life, I lead and help on their way those who are travelling on the road of death, and I strengthen them also, and I make them valiant so that they may go forward easily in my paths. And when they are bowed down and labour under my yoke I sow evil and abominable vices among them like thorns and brambles, and having gathered in from seed of this kind the fruit of such crops which they believe to be pleasant, they deny the way of truth, because evil men are taken in the snares of the filthiness of abominable things. But thou, O Macarius, hast never once inclined thyself to obey me, so that by thine obedience I might be able to find even a little consolation; but thou burnest me up wholly by means of the mighty armour of the humility which thou bearest, and for this reason I haste to depart to mine own subjects. For thou possessest a good Lord, and thou hast mighty companions, who tranquilly and happily serve God, and who protect thee as a beloved son.”