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 therewith, and they received the reward which befitted their error in their own persons (Romans 1:28); that is to say, the burning of the fire which is here is a pledge of that fire which tormenteth all the wicked.” Now the things which happened to Stephânâ took place because he separated himself from the brotherhood, and because he was [unduly] exalted in his mind, and because he imagined that he was perfect.

ND there was also in the desert a certain man whose name was Eucarpus, who had passed eighteen years shut up in his cell; and the food which was necessary for his wants was brought by others. He had lived in seclusion for fifteen years, and he never spoke to any man [during that period] except when he was in need of something. He used to write upon paper [what he wished to say], and would give it to those who ministered unto him, and he also did thus when any man asked him a question or spoke to him; his food consisted of vegetables soaked in water, and pounded garden herbs, and he carried out his rule of life with infinite labour. Finally, however, the devils made him a laughing-stock also, because of the vain opinion which he had concerning himself. First of all he separated himself from mingling with the brethren and conversing with them, and next he ceased to meditate on the Holy Scriptures, and he did nothing except pray continually; for he was proud and haughty in his mind, and he thought that he was perfect, and that on account of the purity of his heart, forsooth, he was always seeing God in his mind, for he that tempteth tempted him also, even as he had tempted the blessed man Job. And one night Satan appeared unto him in the form of an angel of light, and said unto him, “I am Christ”; and when Eucarpus saw him, he thought that the appearance was a real person, and he fell down, and worshipped him, and said unto him, “Master, what commandest thou thy servant [to do]?” And he who had appeared unto him said unto him, “Since thou hast excelled many in thy works, and hast kept all my commandments, I desire greatly to make my abode with thee; but since thou art perfect, it is not necessary for thee to shut thyself up, and it is no longer right that thou shouldst live in seclusion, but thou must teach all the brethren not to destroy their souls with the reading of the Scriptures and the reciting of the Psalms. And they must not labour in the toil of the body, and they must not vex their souls with fasting, and hunger, and thirst, but they must labour with the labour of the soul, for by these means they shall be able speedily to be lifted up to