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 one, and one which would proclaim concerning itself openly, he took the young man by the hand, and led him into a certain chamber wherein dwelt the wife of that old man with her two children, and he said unto him, “God hath sent thee hither for my shame, and for the condemnation of mine old age. Behold, this is my wife whom Satan and not God hath given unto me, and behold, these are the children of shame whom I have had by her, and they are the fruits of a contemptible and damnable union.”

Now when the young man saw and heard these things, because the foundation of his building was laid upon the rock of truth, he was neither moved nor disturbed, and he was not offended with the old man, and he did not hold him in any contempt whatsoever. And after these things the young man answered and said unto the old man, “My lord, I entreat thy holiness to confirm that which I am about to say unto thee. Let me have with thee, even as with a real father, a wholly perfect understanding, such as it is right for children to have with their fathers and with their brethren, which shall be free, by the help of God, from all stumbling-blocks; and let me have the same understanding with this woman, as with a real mother, and with thy children as with beloved brethren.” Thus the old man was overcome by means of all these words by a gracious defeat, and though he wished by the urging of his own mind to give the young man permission to live with him as a disciple, and to fulfil his desire according to the bent of his mind, he was driven thereto far more by the power of the excellence of the young man himself. And when these things had taken place they gave thanks to God, and then they occupied themselves, each one with the service and work which were requisite for their habitation, day by day with the help of God, and the young man excelled in works towards the old man, according to his promise, in humility, and in great obedience, and the spiritual excellence of his mind was greatly revealed.

One day the old man said unto the youngman, “Myson, knowest thou that thou and I are building this house with weariness and abundant toil, and that we have not sufficient reeds [to make] the roof, and that the winter hath drawn nigh? Now, in order that our labour may not be in vain, behold, I see that there are reeds in the habitation of the monk who is our neighbour, and since he is not there that we may borrow from him, and supply our need, do thou go down and take up from there a bundle, and bring [it hither], so that we may finish the roof, and may rejoice through his forethought.” And when the brother heard this, he made ready quickly to fulfil the command of the old man, and having gone down and brought that which was