Page:Theparadiseoftheholyfathers.djvu/195



ONCERNING the holy and immortal fathers, that is to say Macarius the Egyptian, and Macarius the Alexandrian, who were men to be feared and who were invincible athletes, and concerning the strife of their life and deeds, and conversation, it is exceedingly right and good that we should tell the story. Perhaps it will not be accepted by the unbelievers, and therefore I find it difficult to relate their history, and to set it down completely in writing, lest by so doing I should be accounted a liar; and that the Lord destroyeth those who speak falsehood the Holy Spirit maketh clearly manifest. Now, as I myself do not put to the lie the help of Christ, do not thou, O Lausus, thou believer in men, become an unbeliever in the triumphs of the holy fathers which are spoken of, but adorn thyself more and more with the deeds and conversation of these glorious men who were in very truth, even as they are called, blessed men.

The athlete of Christ, the first Macarius, was by race an Egyptian, and the second Macarius, although he was second to him in the matter of age, was nevertheless first in the opinion of the monks (or solitaries); and this man, whose name also was Macarius, which is interpreted “blessed,” was from the city of Alexandria, and he was [one] of those who sold dried fruit and wine.

In another manuscript I have found a different version [of the history of the two Macarii which I have used] in the preparation of [this] history, and I set this down here also; now it reads as follows:

And as concerning the two blessed men whose names were the same, inasmuch as their rule of life and conversation were of an exceedingly exalted character, perhaps many will not believe [what I write]. I, however, am afraid lest I may understate and belittle their triumphs in any way whatsoever, and lie