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 of other kinds—“and ye say that he hath a devil in him; and the Son of Man hath come, eating and drinking, and [ye] say, ‘Behold a glutton and a winebibber, a friend of tax-gatherers and sinners!’ ” What then is it right for us to do, so that we may neither go after those who make complaints [of our acts], nor after those who praise them? For we must either fast with John according to discretion, even though the Jews said that there was a devil in him, and that he was certainly mad, or we must drink wine with Christ with knowledge, if the body shall have need thereof, even though the children of men shall say concerning us, “Behold a glutton and a winebibber.” For in very truth neither the eating of food nor the abstaining therefrom is anything, but the faith and love which are made perfect in works; for when a man followeth after faith wholly by actions, he who eateth and drinketh is blameless for faith’s sake, for everything which is not of faith is sin. But perhaps one of those who love the carnal lusts, or perhaps one of those who sin not, will say that if they eat in faith, or if they do anything else by the irrational thought of the carnal appetite, or through a corrupt intent, those who support themselves on faith commit sin. Now our Redeemer made a distinction, saying, “By their fruit ye shall know them” (St. Matthew 7:20); and the fruits may be recognized by the word of God, and by spiritual wisdom, according to the word of the blessed Apostle, who said, “Love, peace, gladness, long-suffering, gentleness, goodness, faith, meekness, patient endurance” (Galatians 5:22, 23)—these are the fruits of the Spirit according to the word of the Apostle.

Whosoever then is eager to possess these fruits will never, without reason and without thought on any occasion, eat flesh, or drink wine, or dwell with a man with evil intent. Moreover, the blessed Paul saith, “Whosoever is about to strive in a contest preserveth his mind free from every other thought, and thus keepeth his body healthy, and maketh himself to be remote from the things which would make him fat” (Compare 1 Corinthians 9:25, 27). But if he fall into sickness, or into severe sufferings, or he become a companion unto afflictions which fight against him externally, he must then make use of meat and drink by way of a binding up, and a healing medicine for the things which work tribulation for him. Let us then keep ourselves remote from the evil things which are wrought in the soul, I mean anger, and envy, and vainglory, and dejection, and evil discourse, and the suspicion which is not seemly, for whilst a man is giving thanks unto God he cannot commit sin.

Now therefore, having spoken sufficiently concerning these