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 may not be conscious of any sin, they will yet not be without apprehension. St. Paul says this, speaking of himself: "I am not conscious to myself of anything, yet am I not hereby justified, but He that judgeth me is the Lord" (i Cor. iv. 4). By this the Apostle apparently intends to say: "My conscience does not indeed reproach me, but this does not prove me to be one of the just; I must wait and see what sentence the eternal Judge will pass on me." In fact every man will be so terrified at the first sight of the irate Judge, that, like St. John, he will fall at His feet as dead.

It appears to me that judgment will be passed upon the good somewhat after this manner: The guardian Angels will lead those who have been committed to their charge to the judgment-seat of God, and then the just will fall before Him in lowly adoration. The evil enemy will then begin to accuse them, and bring forward everything that he can against them. But the guardian Angel will defend his client, he will produce all his good works, his penances, his virtues, and lay them in the scales of Divine justice. And if they are not too light, Christ will array him in the new robe, the garment of splendour, and crown him with the diadem of the eternal kingdom. Who can tell what the glory of that moment will be! How all the just will rejoice that their lot is among the blessed ! How kindly the choir of Angels will congratulate them, and exult