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 misfortune to commit a mortal sin, and die impenitent, be consigned to eternal perdition.

The Psalmist could not help expressing his astonishment at this ; in fact he appears to think it hardly possible. Listen to his words: "I thought upon the days of old, and I had in my mind the eternal years. And I meditated in the night with my own heart, and I was exercised and I swept my spirit. Will God then cast off forever? or will He never be more favourable again? or will He cut off His mercy forever, from generation to generation ? or will God forget to show mercy? or will He in His anger shut up His mercies?" (Ps. Ixxvi. 6-10.) In another Psalm he answers these questions : " Man shall not give to God his ransom, nor the price of the redemption of his soul; he shall labour forever, and still live unto the end," that is to say he shall be tormented forever, and yet live on (Ps. xlviii. 9, 10).

The reason wherefore the all-merciful God punishes mortal sin with an eternal punishment, and nevermore pardons it, is because the sinner, when he is damned, will not awaken contrition and sorrow within his heart, or ask forgiveness of God. For if any one dies in mortal sin, he is so hardened in it, that he will not desist from it to all eternity. And because God has consigned him to perdition, he conceives so intense a hatred against Him, that he would injure Him in every way that he could.

Rather than humble himself before God, and