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 God; but he who repents of his sins, does what is most pleasing to Him.

A fourth condition is humility, by which he that prays, confides not in his own justice, but in the goodness of God: "But to whom shall I have respect, but to him that is poor and little, and of a contrite spirit, and that trembleth at my words?" (Isaias Ixvi. 2.) And Ecclesiasticus adds: " The prayer of him that humbleth himself, shall pierce the clouds: and till it come nigh he will not be comforted: and he will not depart till the Most High behold." (xxxv. 21.)

A fifth condition is devotion, by which we pray not negligently, as many are accustomed to do, but with attention, earnestness, diligence, and fervour: our Lord severely blames those who pray with their lips only; thus He speaks by Isaiah: "This people draw near me with their mouth, and with their lips glorify me; but their heart is far from me." (xxix. 13.) This virtue springs from a lively faith, and consists not in habit alone, but in deed. For he who attentively and with a firm faith considers how great is the Majesty of God, how great our nothingness, and how important those things are we ask for, cannot possibly help praying with the greatest humility, reverence, devotion, and fervour.

We shall here add powerful testimonies from two of the holy lathers. St. Jerome in his Dialogues against the Luciferians,