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 from this circumstance alone, that some I have known pass not only nights, but even whole days and nights in prayer, with out any trouble or inconvenience. In fine, besides the utility and the pleasure, prayer also adds dignity and honour to us. For even the angels themselves honour that soul which they see is so often and so familiarly admitted, to speak with the divine Majesty.

We will now speak on the method of praying well, in which chiefly consists the Art of living well, and consequently the Art of dying well. For what our Lord says, " Ask and it shall be given to you, for every one that asketh, receiveth;" St. James, in his epistle, declares it to be understood with the condition, if we ask properly. " You ask and receive not, because you ask amiss." (chap, iv.) We may reason then as follows: lie who properly asks for the gift of living well, will doubtless receive it; and he who properly asks for perseverance in a good life until death, and by this a happy death also, will certainly obtain it. We will, therefore, briefly explain the conditions of prayer, that so we may learn how to pray well, live well, and die well.

The first condition is faith, according to the words of the apostle, " How then shall they call upon him, in whom they have not believed?" and with this St. James agrees, "Let him ask in faith, nothing wavering."