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 Let us now proceed to the second virtue, which directs our actions towards our neighbours. This virtue is justice, of which the apostle speaks, that, " denying worldly desires, we live justly." Here that general sentence, "Decline from evil, and do good," is included; for there cannot be true justice towards our neighbours, where worldly desires prevail. But what do worldly desires mean but "the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life?" These are not from God, but of the world. Where fore, as justice cannot be unjust, so also "worldly desires" cannot in any manner be united with true justice. A child of this world may indeed affect justice in words; but he cannot possibly do so in deed and in truth. The apostle then most wisely said, not only that we should live justly, but he premised "denying worldly desires," that he might make us understand the poisonous root of concupiscence must first be plucked up, before the good tree of justice can be planted in our heart.

No one can question what is meant by living "justly;" for we all know that justice commands us to give each one his due; the apostle saith: " Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour." (Epist. to Romans xiii. 7.) Tribute is due to a prince; honour to parents, fear to