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 as we have just said, crieth out by the prophet Aggseus: " Mine is silver, and mine is gold." By the "steward" is to be understood a rich man, as the holy Fathers teach, St. Chrysostom, St. Augustine, St. Ambrose, Venerable Bede, besides Theophylact, and Euthymius, and others on this passage. If the Gospel, then, is to be credited, every rich man of this world must acknowledge that the riches he possesses, whether justly or unjustly acquired, are not his: that if they be justly acquired, he is only the steward of them; if unjustly, that he is nothing but a thief and a robber. And since the rich man is not the master of the wealth he possesses, it follows that, when accused of injustice before God, God re moves him from his stewardship, either by death or by want: such do the words signify, "Give an account of thy stewardship, for now thou canst be steward no longer." God will never be in want of ways to reduce the rich to poverty, and thus to remove them from their stewardship: such as by ship wrecks, robberies, hail-storms, cankers, too much rain, drought, and many other kinds of afflictions so many voices of God exclaiming to the rich: "Thou canst be steward no longer."

But when, towards the end of the parable, our Lord says: "Make unto you friends of the mammon of iniquity, that when you shall fail, they may receive you into everlasting dwellings," He does not