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 may lawfully spend, give away, or squander their money, and that no one can say to them, "Why do you do so? Why dress so richly? Why feast so sumptuously? Why so prodigal in supporting your dogs and hawks? Why do you spend so much money in gaming, or other such-like pleasures?" They will answer: "What is it to you? Is it not lawful for me to do what I will with my own?"

Now, this error is doubtless most grievous and pernicious: for, granting that the " rich" are the masters of their own property with relation to other men; yet, with regard to God, they are not masters, but only administrators or stewards. This truth can be proved by many arguments. Hear the royal prophet: " The earth is the Lord s, and the fulness thereof: the world and all they that dwell therein." (Psalm xxiii.) And again: " For all the beasts of the wood are mine: the cattle on the hills, and the oxen. If I should be hungry, I would not tell thee: for the world is mine, and the fulness thereof." (Psalm xlix.)

And in the first book of Paralipomenon, when David had offered for the building of the temple three thousand talents of gold and seven thousand talents of silver, and Parian marble in the greatest abundance; and when, moved by the example of the king, the princes of the tribes had offered five thousand talents of gold, and ten thousand of silver, and eighteen thousand of