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 when they fall sick, according to the decree of Pope Pius V., the doctor is forbidden to visit them a second time, until, having examined their conscience, their sins have been expiated by an humble confession. In fine, there are hardly any Catholics, who, when near death, do not confess their sins. But what shall we say of those who are snatched away by a sudden death? What of those who are afflicted with madness, or fall into delirium before confession? What of those who, being grievously afflicted by their disease, cannot even think of their sins? What of those who sin whilst dying, or die in sin, as they do who engage in an unjust war, or in a duel, or are killed in the act of adultery?

Prudently to avoid these and other like misfortunes, nothing can be imagined more useful than for those who value their salvation, twice every day, morning and night, diligently to examine their conscience; what they have done during the night, or the preceding day; what they have said, desired, or thought of, in which sin may have entered; and if they shall discover anything mortal, let them not defer seeking the remedy of true contrition, with a resolution to approach the sacrament of penance on the very first opportunity. Wherefore, let them ask of trod the gift of contrition, let them ponder on the enormity of sin, let them detest their sins from their heart, and seriously ask