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 not enkindled in an impure heart, but in one purified from its errors by faith, according to the words of the apostle Peter: "purifying their hearts by faith:" and by divine hope, it is also purified from the love and desire of earthly things. For as a fire cannot be enkindled in wood that is green or damp, but only in dry wood; so also the fire of charity requires a heart purified from earthly affections, and from a foolish confidence in its own strength.

From this explanation we can under stand what is true charity, and what false and feigned. For should we delight to speak of God, and shed even tears at our prayers should we do many good works, give alms and often fast; but yet allow impure love to remain in our heart, or vain glory, or hatred to our neighbour, or any other of those vices that make our hearts depraved this is not true and divine charity, but only its shadow. With the greatest reason then does St. Paul, when speaking of true and perfect justice, not mention simply, faith, hope, and charity: but he adds, " Now the end of the commandment is charity from a pure heart, and a good conscience, and an unfeigned faith." This is the true Art of living and dying well, if we persevere till death in true and perfect charity.