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 grace of God they learn the Art of living well.

Another virtue of a just man is hope, or "a good conscience," as St. Paul has taught us to call it. This virtue comes from faith, for he cannot hope in God who either does not know the true God, or does not believe Him to be powerful and merciful. But to excite and strengthen our faith, that so it may be called not merely hope, but even confidence, a good con science is very necessary. For how can any one approach God, and ask favours from Him, when he is conscious of heaving committed sin, and of not having expiated it by true repentance? Who asks a benefit from an enemy? Who can expect to be relieved by him, who he knows is incensed against him?

Hear what the wise man thinks of the hope of the wicked: "The hope of the wicked is as dust, which is blown away with the wind, and as a thin froth which is dispersed by the storm: and a smoke that is scattered abroad by the wind; and as the remembrance of a guest of one day that passeth by." (Wisdom v. 15.). Thus the wise man admonishes the wicked, that their hope is weak not strong; short not lasting; they may indeed, whilst they are alive, entertain somes hopes, that some day they will repent and be reconciled to God: but when death overtakes them, unless the Almighty by a special grace move