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 the reward of their good works, receive a crown of glory. To the souls in purgatory also, death brings no slight benefit, for it delivers them from the fear of death, and makes them certain of possessing one day, eternal Happiness. Even to wicked men themselves, death seems to be of some advantage; for in freeing them from the body, it prevents the measure of their punishment from increasing. On account of these excellent advantages, death to good men seems not horrible, but sweet; not terrible, but lovely. Hence St. Paul securely exclaims: "For to me, to live is Christ; and to die is gain having a desire to be dissolved and to be with Christ:" and his first Epistle to the Thessalonians, he says: "We will not have you ignorant, brethren, concerning them that are asleep, that you be not sorrowful, even as others who have not hope." (iv. 12.) There lived some time ago a certain holy lady, named Catherine Adorna, of Genoa; she was so inflamed with the love of Christ, that with the most ardent desires she wished to be " dissolved," and to depart to her Beloved: