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 vid: " Lord, deliver my soul from wicked lips, and a deceitful tongue." (Psalm cxix.) If this holy king was fearful of a wicked and deceitful tongue, what ought private individuals to do; and much more, if they are not only private, but poor, weak, and obscure? The prophet adds: " What shall be given to thee, or what shall be added to thee, to a deceitful tongue?" The words are obscure on account of the peculiarity of the Hebrew structure; but the sense appears to be this: Not without cause do I fear a wicked and deceitful tongue, because it is such a great evil that no other can be added to it. The prophet proceeds: " The sharp arrows of the mighty, with coals that lay waste." In these words, by an elegant comparison, he declares how great an evil a dececitful tongue is; for the prophet com pares it to a fiery arrow shot by a strong hand. Arrows strike at a distance, and with such quickness, that they can scarcely be avoided. Then arrows to which the deceitful tongue is compared, are said to be sent forth by a strong hand. Thirdly, it is added, that these arrows are sharp, that is, they are well polished and sharpened by a skilful workman. In fine, it is said, that they are like unto desolating coals, that is, fiery, so that they can " lay waste " any thing, however strong and hard: hence, a wicked and deceitful tongue is not so much like unto the arrows of men, as to the arrows of heaven lightning,