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 teaches us three things. First, that to guard the tongue carefully is a most difficult thing; and therefore that there are few, and those only perfect men, who know effectually how to do this. Secondly, that from an evil tongue, the greatest injuries and mischief may arise in a very short time. This is explained by a comparison taken from a spark, which unless immediately extinguished, can consume a whole forest. Thus, one word incautiously spoken, may excite suspicions of another's guilt, from which quarrels, contentions, strifes, homicides, and the ruin of a whole family may arise. St. James, in fine, teaches that an evil tongue is not merely an evil thing in itself alone, but that it includes a multitude of evils; therefore he calls it a " world of iniquity." For by its means, nearly all crimes are either devised, as adulteries and thefts; or perpetrated, as perjuries and false testimonies; or defended, as when the impious excuse the evil they have committed, or pretend to have done the good they did not. And again, the evil tongue may justly be called "a world of iniquity," because by the tongue man sins against God by blasphemy or perjury; against his neighbour by detraction and back-biting; and against himself, by boasting of good works which he has not done in reality; and by asserting that he did not do the evil things which he did. In addition to the testimony of St. James, I will add that of the prophet Da-