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 spouse, is evident from the following words: " He delivered himself for it that he might sanctity it, cleansing it by the laver of water in the word of life." This indeed is true and perfect charity, to deliver one's self to punishment, for the eternal welfare of the Church his spouse. But not only did our Saviour love the Church with a love of friendship, not concupiscence, but also He loved it, not for a time, but with a perpetual love. For as He never laid aside His human nature which He once assumed, so also He united His spouse to Himself, in a bond of indissoluble marriage. " With a perpetual love have I loved thee," saith He by the prophet Jeremias. This is the reason why marriage is indissoluble among Christians, because it is a sacrament signifying the union of Christ with His church; whilst marriage among the Pagans and Jews, could be dissolved in certain cases.

The same apostle afterward teaches women to be " subject" to their husbands, as the Church is subject to Christ. Jezabel did not observe this precept; for as she wished to rule her husband, she lost herself and him, together with all their children.

And would that there were not so many females in these days, who endeavour to rule over their husbands; but perhaps the fault is in the men, who do not know how to retain their superiority. Sara, the wife of Abraham, was so subject to her husband, that she called him lord: "I am grown