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 and shall cleave to his wife, and they two shall be in one flesh. What therefore God hath joined together, let no man put asunder." (chap, xix.) Our Lord here attributes these words to God, because Adam spoke them not as coming from himself, but from the divine inspiration. Such was the first institution of Matrimony.

Another institution, or rather exaltation of matrimony to the dignity of a sacrament, is found in St. Paul's Epistle to the Ephesians: " For this cause shall a man leave his father and mother, and shall cleave to his wife, and they shall be two in one flesh. This is a great sacrament: but I speak in Christ and in the Church." (chap. v. 31, 32.) That matrimony is a true sacrament, St. Augustine proves in his book on "A good husband" he says: " In our marriages, more account is made of the sanctity of the sacrament than fecundity of birth:" and in the xxiv. chapter he says again: " Among all nations and people the advantage of marriage consists in being the means of producing children in the faith of chastity: but as regards the people of God, it also consists in the sanctity of the Sacrament." And in his book on " Faith and Works," he says: " In the city of the Lord and in his holy Mount, that is, in his Church, marriage is not only a bond, it is also considered to be a Sacrament." But on this point I need say nothing more. It only remains that I explain, how men and