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 hath the Lord for his inheritance, ought so to conduct himself, that he may possess the Lord, and may be possessed by Him. And he that possesses the Lord, and says with the prophet, " The Lord is my portion," can possess nothing out of God. But if he have any thing beside God, the Lord will not be his portion: as, for example, if he possess gold, or silver, or land, or various goods, the Lord his inheritance will not deign to be with these other portions. Thus St. Jerome; and if we read his whole epistle we shall find that great perfection is required in clerics.

St. Bernard comes next: he not only approves of the language of St. Jerome, but he sometimes uses his words, although he does not mention his name. Thus he speaks in his very long Sermon on the words of St. Peter, " Behold we have left all things," which occur in the Gospel of St. Matthew: " A cleric," he says, "who hath any part with the world, will have no inheritance in heaven: if he possess any thing beside God, the Lord will not be his inheritance." And a little below he proceeds, declaring what a cleric can retain of ecclesiastical benefices: " Not to give the property of the poor to the poor, is the same as the crime of sacrilege: whatever ministers and dispensers not lords and possessors receive out of church property beyond mere food and clothing, is by a sacrilegious cruelty taken from the patrimony of the