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 denied his Master, and immediately " he wept bitterly. Magdalen, being penitent, entered also into her heart, and "she began to wash His feet with her tears, and wiped them with the hairs of her head." These, then, are the fruits of holy contrition, which cannot arise except in the solitude of the heart.

We will now speak briefly on confession. I know that many people approach to it, without any, or very little benefit; and this arises from no other cause than their not entering into their heart, before they prepare themselves for confession. Some so negligently perform this work, that only gene rally, and in a confused way, they accuse themselves of having violated all the Commandments, or of having committed every mortal sin. To such people only a general absolution can be given, or rather they are not in a state to receive absolution at all. Others, again, relate their sins indeed in a certain order, but they make no mention of persons, place, time, number, and other circumstances; this is a great and dangerous negligence. It is one thing to strike a priest, and another to strike a layman, since to the former offence excommunication is annexed, but not to the latter; it is one offence to sin with a virgin, another with a person consecrated to God, another with a married person, another with a harlot one thing to have committed the offence once, another to have been guilty of