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 and exhort all to receive it every Sunday. Although the work on "Ecclesiastical Dogmas," whence this opinion is drawn, does not seem to have been written by St. Augustine, yet it is by an ancient writer, and his words are not contrary to the doctrine of St. Augustine, who most clearly teaches in his Epistle to Januarius, " that neither those err who advise daily communion, nor those who think it should not be so often received." Certainly, he who teaches this doctrine cannot in any manner blame those who choose a middle way, and advise communion every Sunday. That this was the opinion of St. Jerome, we may learn from his Commentary on St. Paul's Epistle to the Galatians, where, explaining the fourth chapter, he thus speaks: " Although it be lawful for us either to keep a perpetual fast, or always to be praying, and continually to keep with joy the Lord's day by receiving the body of the Lord; yet, it is not lawful for the Jews to immolate a lamb," &c. This was the opinion of St. Thomas also.

With regard to the other question concerning the preparation necessary for receiving so great a sacrament, that we may receive it for our salvation, and not for our judgment and condemnation, it is first of all requisite that our soul be living in a state of grace, and not dead in mortal sin. For this reason it is called " food," and is given to us in the form of bread, because it is the food not of the dead but of the living.