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 thians: " He that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord." (1 Epist. xi. 29.) But the question is, how often we ought to receive this food; and again, what preparation is sufficient, that we may worthily, or at least not unworthily, approach to this heavenly banquet.

Concerning the first point, there have been many and different customs in the Catholic Church. In the Church of the first ages the faithful most frequently received the holy Eucharist. Therefore doth St. Cyprian, in his Discourse on the Lord's Prayer, explain the words, " Give us this day our daily bread," as relating to the holy Eucharist; and he teaches that this sacrament is daily to be received, unless some lawful impediment hinder us. But afterwards, when charity grew cold, many deterred their communion for several years. Then pope Innocent III. issued a decree, that at least every year, about Easter, the faithful, both male and female, should be obliged to receive the holy Eucharist. But the common opinion of doctors seems to be very pious and laudable, for the faithful to approach the divine banquet every Sunday, and on other great festivals. The sentence, supposed to have been uttered by St. Augustine, is very common amongst spiritual writers: " To receive the eucharist daily, I neither praise nor blame; but I do advise