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 to the disappearance of the various makeshift calendars that had hitherto confused chronology. The year was divided into thirteen months of four weeks each, and New Year's Day and Leap Year's Day were made holidays, and did not count at all in the ordinary week. So the weeks and the months were brought into correspondence. And moreover, as the king put it to Firmin, it was decided to "nail down Easter" In these matters, as in so many matters, the new civilisation came as a simplification of ancient complications; the history of the calendar throughout the world is a history of inadequate adjustments, of attempts to fix seed-time and midwinter that go back into the very beginning of human society; and this final rectification had a symbolic value quite beyond its practical convenience. But the council would have no rash nor harsh innovations, no strange names for the months, and no alteration in the numbering of the years.

The world had already been put upon one universal monetary basis. For some months after the accession of the council, the world's affairs had been carried on without any sound currency at all. Over great regions money was still in use, but with the most extravagant variations in price and the most disconcerting fluctuations of public confidence. The ancient rarity of gold upon