Page:The works of the Rev. John Wesley, M.A., late fellow of Lincoln-College, Oxford (IA worksofrevjohnwe3wesl).pdf/325

 this pride of heart should not appear in the outward conversation. Now how easily may a soul filled with peace and joy, fall into this snare of the devil? How natural is it for him to imagine, that he has more grace, more wisdom or strength than he really has? To ''think more highly of himself than he ought to think''? How natural, to glory in something he has received, as if he had not received it? But seeing God continually ''resisteth the proud, and giveth grace only to the humble'', this must certainly obscure, if not wholly destroy the light which before shone on his heart.

7. * The same effect may be produced by giving place to anger, whatever the provocation or occasion be: yea, though it were coloured over with the name of zeal for the truth, or for the glory of God. Indeed all zeal which is any other than the flame of love, is earthly, animal, devilish. It is the flame of wrath: It is flat, sinful anger, neither better, nor worse. And nothing is a greater enemy to the mild, gentle love of God than this: they never did, they never can, subsist together in one breast. In the same proportion as this prevails, love and joy in the Holy Ghost decrease. This is particularly observable in the case of offence, I mean, anger at any of our brethren, at any of those who are united with us either by civil or religious ties. If we give way to the spirit of offence but one hour, we lose the sweet influences of the Holy Spirit: so that instead of amending them we destroy ourselves, and