Page:The works of the Rev. John Wesley, M.A., late fellow of Lincoln-College, Oxford (IA worksofrevjohnwe3wesl).pdf/303

 might be the reason of his asking, ''How can these things be?'' They cannot be literally. A man cannot ''enter a second time into his mother's womb and be born''. But they may, spiritually. A man may be born from above, born of God, ''born of the Spirit'': in a manner which bears a very near analogy to the natural birth.

4. Before a child is born into the world, he has eyes, but sees not he has ears, but does not hear. He has a very imperfect use of any other sense. He has no knowledge of any of the things of the world, or any natural understanding. To that manner of existence which he then has, we do not even give the name of life. It is then only when a man is born, that we say he begins to live. For as soon as he is born, he begins to see the light, and the various objects with which he is encompassed. His ears are then opened, and he hears the sounds which successively strike upon them. At the same time all the other organs of sense begin to be exercised upon their proper objects. He likewise breathes and lives in a manner wholly different from what he did before. How exactly doth the parallel hold, in all these instances? While a man is in a mere natural state, before he is born of God, he has, in a spiritual sense, eyes and sees not, a thick impenetrable veil lies upon them. He has ears, but hears not; he is utterly deaf to what he is most of all concerned to hear. His other spiritual senses are