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 they are apt to construe into ingratitude for past favors, but which at worst, perhaps, is seldom any more than that indifference which naturally arises from the consciousness that no further favors of the kind are ever to be expected. There is scarce perhaps to be found anywhere in Europe a more learned, decent, independent and respectable set of men than the greater part of the Presbyterian clergy of Holland, Geneva, Switzerland and Scotland.

Where the church benefices are all nearly equal, none of them can be very great, and this mediocrity of benefice, though it may, no doubt, be carried too far, has, however, some very agreeable effects. Nothing but the most exemplary morals can give dignity to a man of small fortune. The vices of levity and vanity necessarily render him ridiculous, and are, besides, almost as ruinous to him as they are to the common people. In his own conduct, therefore, he is obliged to follow that system of morals which the common people respect the most. He gains their esteem and affection by that plan of life which his own interest and situation would lead him to follow. The common people look upon him with that kindness with which we naturally regard one who approaches somewhat to our own condition, but who, we think, ought to be in a higher. Their kindness naturally provokes his kindness. He becomes careful to instruct them, and attentive to assist and relieve them. He does not even despise the prejudices of people who are disposed to be so favorable to him, and never treats them with those contemptuous and arrogant airs which we so often meet with in the proud dignitaries of opulent and well-endowed churches. The Presbyterian clergy, accordingly, have more influence over the