Page:The ways of war - Kettle - 1917.pdf/148

 closer to the sound soul of Europe than the fog of Koenigsberg, or the cloudy intoxication of Hegel. The scholar, called to rule, has also been called to suffer. He was passing through the Grand' Place as a long procession of women stood formed up outside the door of the municipal offices waiting wretchedly for bread. There was a stir, cheering, excitement which he repressed with a gesture. To those who approached him he said: "Your cheers are due to the army and the King, not to me. I am a Belgian citizen, no more."

The ruin of the civil population does not, as in Termonde, brand itself on your eyes, but it is, of course, none the less real. The city is a mere cemetery of shutters. The bombardments came after Louvain had been taught its lesson, and the Malinois did not stop to write notes on the text of that lesson. They fled en masse. One sees them in the rain and wind-swept bathing machines at Ostend. You hear them at Folkestone and in London. I saw still another packed trainload leaving Malines for Heyst-sur-Mer, from which many will disperse over the littoral generally, and others will filter into England. In Malines itself a few cafés, a few bakeries, and other shops of prime necessity are open. Everything else is as in a city of plague.

Consider what that means. It means, very bluntly, the triumph of German terrorism. If the Hague Convention is worth anything, and is