Page:The way of all flesh (IA wayofallflesh01butl).pdf/315

 thing which it would have entered into his head to think of wanting. I mean that he was trying to give up father and mother for Christ's sake. He would have said he was giving them up because he thought they hindered him in the pursuit of his truest and most lasting happiness. Granted, but what is this if it is not Christ? What is Christ if He is not this? He who takes the highest and most self-respecting view of his own welfare which it is in his power to conceive, and adheres to it in spite of conventionality, is a Christian whether he knows it and calls himself one, or whether he does not. A rose is not the less a rose because it does not know its own name.

What if circumstances had made his duty more easy for him than it would be to most men? That was his luck, as much as it is other people's luck to have other duties made easy for them by accident of birth. Surely if people are born rich or handsome they have a right to their good fortune. Some I know, will say that one man has no right to be born with a better constitution than another; others again will say that luck is the only righteous object of human veneration. Both, I daresay, can make out a very good case, but whichever may be right surely Ernest had as much right to the good luck of finding a duty made easier as he had had to the bad fortune of falling into the scrape which had got him into prison. A man is not to be sneered at for having a trump card in his hand; he is only to be sneered at if he plays his trump card badly.

Indeed, I question whether it is ever much harder for anyone to give up father and mother for Christ's sake than it was for Ernest. The relations between the parties will have almost always been severely strained before it comes to this. I doubt whether anyone was ever yet required to give up those to whom he was tenderly attached for a mere matter of conscience: he will have ceased to be tenderly attached to them long before he is called upon to break with them; for differences of opinion concerning any matter of vital importance spring from differences of constitution, and these will already have led to so much other disagreement that the