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 did great things in the end, so one day, when Mr Hughes—for this was the chaplain's name—was talking with him, Ernest introduced the question of Christian evidences, and tried to raise a discussion upon them. Mr Hughes had been very kind to him, but he was more than twice my hero's age, and had long taken the measure of such objections as Ernest tried to put before him. I do not suppose he believed in the actual objective truth of the stories about Christ's Resurrection and Ascension any more than Ernest did, but he knew that this was a small matter, and that the real issue lay much deeper than this.

Mr Hughes was a man who had been in authority for many years, and he brushed Ernest on one side as if he had been a fly. He did it so well that my hero never ventured to tackle him again, and confined his conversation with him for the future to such matters as what he had better do when he got out of prison; and here Mr Hughes was ever ready to listen to him with sympathy and kindness.

was now so far convalescent as to be able to sit up for the greater part of the day. He had been three months in prison, and, though not strong enough to leave the infirmary, was beyond all fear of a relapse. He was talking one day with Mr Hughes about his future, and again expressed his intention of emigrating to Australia or New Zealand with the money he should recover from Pryer. Whenever he spoke of this he noticed that Mr Hughes looked grave and was silent: he had thought that perhaps the chaplain wanted him to return to his profession, and disapproved of his evident anxiety to turn to something else; now, however, he asked Mr Hughes point blank why it was that he disapproved of his idea of emigrating.

Mr Hughes endeavoured to evade him, but Ernest was not to be put off. There was something in the chaplain's manner which suggested that he knew more than Ernest did, but