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 Mr Shaw said he knew "Historic Doubts" very well.

"And what you think of it?" said Ernest, who regarded the pamphlet as a masterpiece of wit and cogency.

"If you really want to know," said Mr Shaw, with a sly twinkle, "I think that he who was so willing and able to prove that what was was not, would be equally able and willing to make a case for thinking that what was not was, if it suited his purpose." Ernest was very much taken aback. How was it that all the clever people of Cambridge had never put him up to this simple rejoinder? The answer is easy: they did not develop it for the same reason that a hen had never developed webbed feet—that is to say, because they did not want to do so; but this was before the days of Evolution, and Ernest could not as yet know anything of the great principle that underlies it.

"You see," continued Mr Shaw, "these writers all get their living by writing in a certain way, and the more they write in that way, the more they are likely to get on. You should not call them dishonest for this any more than a judge should call a barrister dishonest for earning his living by defending one in whose innocence he does not seriously believe; but you should hear the barrister on the other side before you decide upon the case."

This was another facer. Ernest could only stammer that he had endeavoured to examine these questions as carefully as he could.

"You think you have," said Mr Shaw; "you Oxford and Cambridge gentlemen think you have examined everything. I have examined very little myself except the bottoms of old kettles and saucepans, but if you will answer me a few questions, I will tell you whether or no you have examined much more than I have."

Ernest expressed his readiness to be questioned.

"Then," said the tinker, "give me the story of the Resurrection of Jesus Christ as told in St John's gospel."

I am sorry to say that Ernest mixed up the four accounts in a deplorable manner; he even made the angel come down and roll away the stone and sit upon it. He was covered