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 souls from such horrible torture hereafter. Why, if the thing succeeds, and I really cannot see what is to hinder it, it is hardly possible to exaggerate its importance, nor the proportions which it may ultimately assume," etc., etc.

Again I asked Ernest whether he minded my printing this. He winced, but said "No, not if it helps you to tell your story: but don't you think it is too long?"

I said it would let the reader see for himself how things were going in half the time that it would take me to explain them to him.

"Very well then, keep it by all means."

I continue turning over my file of Ernest's letters and find as follows—

"Thanks for your last, in answer to which I send you a rough copy of a letter I sent to the Times a day or two back. They did not insert it, but it embodies pretty fully my ideas on the parochial visitation question, and Pryer fully approves of the letter. Think it carefully over and send it back to me when read, for it is so exactly my present creed that I cannot afford to lose it.

"I should very much like to have a viva voce discussion on these matters: I can only see for certain that we have suffered a dreadful loss in being no longer able to excommunicate. We should excommunicate rich and poor alike, and pretty freely too. If this power were restored to us we could, I think, soon put a stop to by far the greater part of the sin and misery with which we are surrounded."

These letters were written only a few weeks after Ernest had been ordained, but they are nothing to others that he wrote a little later on.

In his eagerness to regenerate the Church of England (and through this the universe) by the means which Pryer had suggested to him, it occurred to him to try to familiarise himself with the habits and thoughts of the poor by going and living among them. I think he got this notion from Kingsley's "Alton Locke," which, High Churchman though he for the nonce was, he had devoured as he had devoured